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Sunday, June 28, 2020

New Podcast: Emancipate Humanity with Bob Avakian

From revcom.us:
Announcing: a new podcast!! EMANCIPATE HUMANITY with Bob Avakian. Presented by the RNL Revolution, Nothing Less Show. Listen to the first episode on YouTube.com/TheRevcoms
Watch and share!

On Episode 14 of the RNL show: Radical change IS coming — will it be emancipating or enslaving, revolutionary or reactionary?

For the first time in years, the masses of people rising up against oppression have the initiative. This is a tremendous and welcome change! But the fascist Trump/Pence regime is doubling down and will not easily be defeated. With powerful footage from Bob Avakian exposing the roots of this fascism, a look at key questions posed in the struggle for Black lives, coverage from the anti-Trump protests in Tulsa and nationwide, and a deep conversation between host Andy Zee and Lenny Wolff, this episode will arm you with the understanding you need to wage the critical fight for the future now raging.

Hosted by Andy Zee & @sunsarataylor

A weekly YouTube show about ACTUAL revolution,
based on Bob Avakian's new communism

Friday, June 26, 2020

Victory in Case of Refuse Fascism Freeway Protesters in Los Angeles

From RefuseFascism.org:

Victory! All Criminal Charges Dismissed Against the Refuse Fascism Protesters who took action in Los Angeles on the 101 Freeway in 2017 Demanding The Trump Pence Regime Must Go!

Watch the 6/25/20 Press Conference that was held in front of  L.A. City Hall

In Fall of 2017, protesters on two separate occasions walked onto the 101 Freeway in downtown LA during morning rush hour, stopping traffic with a 50 foot banner and signs demanding TRUMP PENCE MUST GO! The Freeway 9 were arrested and charged with a total of 43 misdemeanors including obstruction of movement; failure to disperse; failure to comply with CHP, and each facing up to three years in jail. This included 1 person who was not even on the freeway being charged with two counts of conspiracy. In the course of defending these protestors, it came to light that the LAPD had sent in an informant to secretly record meetings of Refuse Fascism, posing as a avid advocate for the cause of the organization.
These defendants have held firm and insisted that they were right in taking these actions in the name of humanity, calling for people in their millions to take to the streets against the fascist Trump/Pence regime.
Today, almost three years later, the 30 misdemeanor charges against 5 remaining Freeway 9 defendants have finally been dismissed!
As one of the Freeway 9, Chantelle Herschberger said, “This is a victory in the fight against fascism. We defendants never backed down, after they spied on, slandered, dragged us through two trials, we remained on our mission – understanding that this regime is fascist and must be driven from power. We were right when we stepped onto the freeway in 2017 to call on others to step out as we are seeing in the streets today – not bound by politics as usual but proceeding from the interests for humanity. As the banner we unfurled said “TRUMP PENCE MUST GO!” and “NOW MORE THAN EVER!”
Paul Garcia, attorney for Miguel “Alex” Hernandez stated “The Refuse Fascism protesters were right. It has taken the deaths of innocents for most Americans to come to the realization that what their banner said back in 2017 that ‘Trump Pence Must Go!’” Michael Plaut, attorney for Chantelle, concluded, “As we know the fight for justice has only begun but today is a proud day for those who believe in the First Amendment and who stand against government and police tyranny.”
Stephen Rohde, First Amendment advocate and author of American Words of Freedom and Freedom of Assembly, stated “Everyone should learn from these brave protesters and finds ways in our own lives to exercise our constitutional rights and resist the first signs of repression.”
History
The Freeway 9 were relentlessly persecuted and prosecuted for almost three years for demanding that the Trump Pence Regime Must Go as this fascist regime was unleashing barrage of insult, injury, and atrocity, with catastrophic consequences for all humanity. They were sounding the alarm of the dangers of this regime and calling on others in our thousands and millions to take to the streets across the country in non-violent sustained mass protest demanding Trump and Pence Out Now, growing to millions, and staying in the streets until this demand is met. The LAPD responded by having the LAPD Anti-Terrorist Division (ATD) take over the investigation of these arrests. This division sent in a confidential informant (CI, aka police spy) who secretly recorded the political meetings of Refuse Fascism held in a church for four weeks. It was revealed in court that these secret recordings included attempts by the CI to entrap members of Refuse Fascism. Based on the ATD’s recommendations, two individuals whom the ATD identified as leaders of Refuse Fascism were charged with conspiracy, one of whom was not arrested or even on the freeway during these protests.
A critical component of the Trump Pence fascist regime’s program is the suppression and criminalization of dissent, the tearing up of the rule of law and the passage of laws allowing protesters to be run over, and Trump encouraging his white supremacist Nazi mobs to take out protesters on stretchers – all of which has escalated in the last 3 years.
It is outrageous that these dismissals come only after two of the Freeway 9 having been put on trial two times, both of which ended in mistrials (hung jury). Even as the first trial ended with 9 of 12 jurors voting not guilty on all charges, the City Attorney Democrat Mike Feuer demanded a new trial. The second trial also ended in with a hung jury in March of this year and again, the City Attorney’s office announced they would be seeking yet a third trial!
These Freeway defendants acted with courage and foresight and refused to back down facing three years in jail. Today, we see the eruption of a beautiful movement of hundreds of thousands across this country standing up to horrific crimes against Blacks lives, against the murder by police of Black and other oppressed people, which has been given even more of a green light by the Trump/Pence regime.
The courage and conviction shown by the Freeway 9 should inspire all those who see the danger of this fascist regime to now build on what has begun in the streets this past month to raise more powerfully that The Trump Pence Regime must go. We can’t rely on the normal channels to stop this fascist regime. We need to flood the streets in mass sustained nonviolent protest, not stopping, until our demand is met: Trump/Pence #OutNow.
Photo below:  Five protesters unfurled a 60 foot banner reading TRUMP/PENCE REGIME MUST GO! on LA’s 101 freeway on the morning of November 21, 2017. Credit: #NoBSMedia
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Thursday, June 25, 2020

Bob Avakian on CIVIL WAR AND REVOLUTION

From Revolution/revcom.us:

Bob Avakian on
CIVIL WAR AND REVOLUTION

June 15, 2020 | revcom.us

I began the article “Radical Change Is Coming with this blunt statement:
For those who cannot help but hunger for a “return” to some kind of “normalcy” as an answer to the madness of Trump, Pence and rest—forget it, it is not going to happen!1
I went on to speak to ways in which the fascist forces aligned with Trump (and Pence) are preparing to react, quite possibly with violence, if the election does not go Trump’s way (or if Trump cancels the election and there is an outpouring of resistance to this). In fact, for more than 20 years now, I have been analyzing the fascist nature of the kind of forces that have rallied around Trump and how they have been increasingly talking about, and preparing for, a civil war.
This is obviously a very serious question. But something even more serious is reflected in a statement I read somewhere recently—that if only one side (the fascist side) is waging a civil war, then it is not really a civil war but murder, and genocide. This is another way of saying what was crudely expressed by the fascist Congressman from Iowa, Steve King, who declared:
Folks keep talking about another civil war. One side has about 8 trillion bullets, while the other side doesn’t know which bathroom to use.2
Recently, powerful figures within the Republican Party have turned against King, feeling that his expression of this and other fascist positions is a little too crude, and King has been defeated in his bid for re-election in a Republican primary election. But, expressed more or less crudely, King’s fascist views and stands are shared by the core of the Republican Party and its “base.” And, as I have pointed out previously, there is a “demented insight” in the comment by King quoted here. While the people King is ridiculing are righteously supporting the rights of trans people, gays, women, and others, at the same time far too many are
attempting to resolve the conflict with what is represented by the Trump/Pence regime and its fascist “base,” with its “8 trillion bullets,” through relying on (or seeking a return to) what have been the “norms” of the bourgeois order in this country (and, on the part of some, this involves a call for “restoring civility”) while the fascists are determined to trample on and tear up these “norms” and are perfectly happy to have those who oppose them adopt the stance of “civility” (accommodation) toward their unrelenting fascist offensive.... And so, while things could be heading toward a civil war, and it could come down to that even in the not-too-distant future, the present lineup is very unfavorable for anybody who represents anything decent in the world.3
And here is another big part of the picture:
while a lot of what King describes applies in a certain demented way, particularly to progressive or so-called “woke” middle class people, there is another kind of problem with regard to more basic oppressed people, and in particular the youth—a big problem that their guns are now aimed at each other. And without going more fully into this right now, this is something that needs to be radically transformed in building a movement for an actual revolution.4
This whole situation needs to be radically transformed—and with a very definite urgency! We have once again seen the potential for this in the recent determined actions of masses of people whose outrage at the ongoing police murders of Black men and women erupted in response to the cold-blooded execution of George Floyd in Minneapolis. (And a strategically favorable element in this outpouring of outrage is that, at the same time as it has involved significant numbers of Black people, it has also involved large numbers of people of other “races,” including a great many white people, especially youth.) As I said in Why We Need An Actual Revolution And How We Can Really Make Revolution, upsurges like this exert a very powerful positive force and influence, and show the potential for revolution, and it is crucial that the righteous resistance and rebellion of masses of people “be transformed...into revolutionary understanding, determination, and organization.”5
Looking at this from the strategic standpoint of working for the revolution that is needed to deal with the root causes of all this, it is also important to act on this understanding:
To a significant degree now, the conflict between the sections of society upholding this fascism and those opposing it, from various different perspectives, is shaping the terrain on which the struggle for revolution must be carried out; this conflict is likely to intensify, and could erupt further in violent confrontation, and in any case it would be a significant factor in the context of an all‑out struggle between revolution and counter‑revolution.6
It is not time, right now, for the all-out fight between revolution and counter-revolution: the conditions for this—most of all, a revolutionary people in the millions in a situation of deep crisis for the whole system—have not yet been brought into being. But there is a pressing need to work to accelerate and “hasten” the development of things toward a revolutionary situation. A big part of working to bring that revolutionary situation into being, at the earliest possible time, is waging a determined battle against the injustices and outrages continually perpetrated by this system.7 And
this political battle also needs to be waged in bold and determined opposition to the “base” that is being mobilized by the fascist section of the ruling class—this is important in its own right now, and is important preparation for and will have an important bearing on the “civil war between two sections of the people,” once conditions have fully ripened and the all-out struggle is underway.8
For, when it comes down to it:
The all-out struggle will not just mean going up against the institutional forces of the old ruling class but will also involve “a civil war between two sections of the people,” requiring the revolution to both defeat and disintegrate but also, as far as possible, win over parts of the armed forces among the population that started out on the other side.9
With regard to winning over parts of the armed forces among the population that started out on the other side: First, and fundamentally, the advance of the revolution in the actual fight would have a very powerful positive impact and effect on the thinking of people broadly. Along with that, there would be the powerful moral clarity and authority of the revolutionary forces fighting with right on their side and in ways consistent with the emancipatory goals of the revolution. And then there are specific measures—such as the cancellation of all debt that people have owed to banks and other financial institutions in the old society—that the revolutionary forces would make known as their official policy. Such policies would be in line with and flow from the basic goals of the revolution and the radically new society the revolution is aiming to bring into being; and making such policies known, and actually implementing them wherever and as soon as the basis exists to do that, could play an important part in winning sections of society which started out on the counter-revolutionary side to actual involvement in, or support for—or at least a “friendly neutrality” toward—the revolution. Still, it will be the case that certain die-hard reactionary elements of the population, including many among hardcore fascist forces, will remain stubbornly committed to the counter-revolution; and the revolutionary forces would need to take this into account as part of their overall strategic approach and operational principles, in waging the all-out fight, once the conditions for that had been brought into being.
A one-sided civil war—waged only by the forces of fascism against everyone and everything they hate and are determined to wipe out or beat into submission—would be a disaster. Ignoring the reality that these fascists are definitely prepared to carry out such a civil war, if they see it as necessary to achieve their objectives, will only make such a disaster more likely. And nothing good will come from relying on those, like the leaders of the Democratic Party, who refuse to call out this fascism for what it is and oppose it on that basis, because doing so would call into question the “legitimacy” of their whole system, which has given rise to this fascism.
What is urgently needed is a massive struggle against the fascism of the Trump/Pence regime and determined opposition to the “base” it is mobilizing in its support. This struggle needs to be waged in a serious way, in accordance with the actual stakes involved—not seeking or initiating violence but also not cowed into submission by the actions of the fascists.
And what is needed, in working toward the fundamental solution to all this, is to wage this anti-fascist struggle as part of accelerating—“hastening”—the development of things toward the point where it will be possible to carry out the revolution, the all-out fight, to finally put an end to this whole system of capitalism-imperialism, with all of the horrors it has already brought about for the masses of humanity—and the even worse horrors it will unleash if it is allowed to continue—when all this is completely unnecessary and there is the basis and possibility for a radically different and far better world.


2. This statement by Steve King is cited in Hope For Humanity On A Scientific Basis, Breaking with Individualism, Parasitism and American Chauvinism, by Bob Avakian, author of The New Communism, which is also available atrevcom.us. [back]
3. Hope For Humanity On A Scientific Basis. [back]
4. Hope For Humanity On A Scientific Basis. [back]
5. The text and video of this speech by Bob Avakian (Why We Need An Actual Revolution And How We Can Really Make Revolution) is available atrevcom.us. [back]
6. From Why We Need An Actual Revolution And How We Can Really Make Revolution (Part II, “How We Can Really Make Revolution”).The text and video of this speech by Bob Avakian are available at revcom.us. [back]
7. As pointed out in a footnote to the article by Bob Avakian “Boomers”—“X,Y,Z”: The Problem Is Not “Generations,” It’s The System (also available at revcom.us):
In a number of works—including Why We Need An Actual Revolution And How We Can Really Make RevolutionBreakthroughs: The Historic Breakthrough by Marx and the Further Breakthrough with the New Communism, A Basic SummaryHOPE FOR HUMANITY ON A SCIENTIFIC BASIS, Breaking with Individualism, Parasitism and American Chauvinism; and Bob Avakian Responds To Mark Rudd On The Lessons Of The 1960s And The Need For An Actual Revolution(all of which are available at revcom.us)—Bob Avakian speaks further to “why there was no revolution” at the height of the 1960s upsurges and “major changes, largely of a negative kind, that have taken place over the decades since.” Among these observations are the following (from Bob Avakian Responds To Mark Rudd):
An actual revolution requires two essential factors: a revolutionary situation, and a revolutionary people in their millions. And these two factors are closely interconnected.
A revolutionary situation involves not just a crisis in society in some general sense but a situation where the system and its ruling powers are in a profound and acute crisis and millions and millions of people refuse to be ruled in the old way—and are willing and determined to put everything on the line to bring down this system and bring into being a new society and government. Key components and signs of a revolutionary crisis are that the violence used to enforce this system is seen by large parts of society for what it is—murderous and illegitimate—and that the conflicts among the ruling forces become really deep and sharp, and masses of people respond to this not by falling in behind one side or the other of the oppressive rulers, but by taking advantage of this situation to build up the forces for revolution.*
[* Bob Avakian has also characterized a revolutionary situation this way:
What is a Revolutionary Situation? A deep crisis and sharpening conflicts in society and in the government and ruling circles, where they cannot find a way to resolve these conflicts—in society and among their own ranks—which do not make things worse for them and call forth more resistance and further undermine people's belief in their "right to rule" and in the "legitimacy" of their use of force to maintain their rule; programs of "reforming" the system are shown to be bankrupt, totally unable to deal with what more and more people recognize as profound dysfunction and intolerable injustice of the whole setup; those, in society as well as among the ruling class, who are trying to enforce the existing system are on the political defensive, even if lashing out; millions of people are actively seeking radical change, determined to fight for it, willing to put everything on the line to win it, and searching for a force to lead them in doing so; and a solid core of thousands is united around a leadership, an organized vanguard force with the vision and method, strategy and plan—and deepening ties among masses of people—to actually lead the fight to defeat and dismantle the violent repressive force of the existing system and its power structure, and to bring into being a new revolutionary system that can provide the means for people to radically transform society toward the goal of abolishing oppression and exploitation.] [back]
8. Why We Need An Actual Revolution And How We Can Really Make Revolution. [back]
9. Why We Need An Actual Revolution And How We Can Really Make Revolution. [back]
Follow: @TheRevcoms
Read: www.revcom.us
Watch: youtube.com/TheRevComs

A Beautiful Rising Continues, as Trump Speaks in Tulsa –

Revcoms Join Refuse Fascism in Saying Goddamn to Donald Trump and His Fascist Regime, Bringing Forth Revolution

June 22, 2020 | revcom.us

Defiant protests around the country continued on Saturday, June 20, many called by Refuse Fascism. The day before, Trump had threatened to viciously come down on anyone coming to Tulsa, Oklahoma, to protest the fascist rally he was holding there. But as an ugly, reactionary crowd attended Trump’s rally, there was righteous and defiant protest outside the arena, capturing the world’s attention and grabbing the split-screen. As Refuse Fascism declared, Trump’s rally was a crossroads for the people: whether people will accept a fascist America, relying on politics as usual, OR will people manifest in the streets, bringing our strength in numbers and righteous determination to say “The Trump/Pence Regime Must Go Now!”
This was joined in chorus with other cities across the country, as thousands took to the streets once again against the police murder of Black people and systemic racism, and against Trump and his white supremacist, fascist regime. Refuse Fascism was there with their bright orange signs and banners demanding “Trump/Pence Out Now!” And the Revolution Club and the National Revolution Tour had a strong presence in several cities.
The following are excerpts from field reports we received from Revcoms and correspondents who were part of the June 20 protests in Tulsa, Los Angeles, Chicago, and New York City.
Read the whole article HERE.

Tulsa


Watch Episode 13 here, and tune in Thursday at 5 PM PT to see the premiere of Episode 14.

Saturday, June 20, 2020

Juneteenth – a Righteous Anniversary and Celebration, Even More at This Moment...

TODAY in LOS ANGELES:
Join RefuseFascism-LA Saturday, June 20: Hollywood and Vine 3 pm rally and march to Trump's star 
to demand an end to Trump's white supremacist regime. Bring symbols of what Trump really represents TO HIS HOLLYWOOD STAR- xenophobia, racism, patriarchy, anti-science Christian fundamentalism, America-first, police state, nuclear war, attack-the-press nazi !!!!!!!!!! Trump/Pence #OUTNOW Facebook Event
 



NEW from Revolution/revcom.us:

Juneteenth – a Righteous Anniversary and Celebration, Even More at This Moment...

June 19, 2020 | revcom.us

June 19 – Tens of thousands of people across the country took to the streets on Juneteenth, the day on which the emancipation of Black people from slavery is celebrated. The protests and celebrations on Juneteenth were a righteous continuation of the weeks of demonstrations in thousands of cities against the police murder of George Floyd and countless other Black people who have been brutalized and killed by the police. The June 19 protests included Tulsa, Oklahoma—the site of the worse racist massacre of Black people in U.S. history, in 1921.  This took place on the eve of Trump’s Nazi rally in Tulsa—not only an insulting slap against Black people and the continuing upsurge but an ugly fascist, white-supremacist threat. There are calls for protests to continue in Tulsa and other cities the whole weekend, including from RefuseFascism and the revcoms. Check this website for updates.

TULSA 1921 TIL NOW:
NO MORE! THIS MUST END!

June 17, 2020 | revcom.us

Donald Trump—a blatant white supremacist and fascist—is re-starting his campaign for president on June 20 in Tulsa, Oklahoma.
What is the significance of this? There is an ugly history behind this.

1921, Tulsa: One of the most horrific crimes against Black people

In the early years of the 20th century, a Black community of a little over 10,000 people took root in Tulsa. Black people were segregated into the Greenwood district. In time, Greenwood’s segregated economy, self-contained and self-sufficient, was so successful that it became known nationally as the “Black Wall Street.” Black-owned grocery stores, banks, libraries, hotels, restaurants, movie theaters, and more lined Greenwood Avenue. This was resented—and seen as a nightmare—by many whites.
In May 1921, a young Black man named Dick Rowland got on a downtown elevator. The white woman operating the elevator screamed, and Rowland was arrested and charged with assault. The Tulsa Tribune newspaper began agitating for a lynching, and by nightfall hundreds of whites had gathered outside the jail. When a group of 75 armed Black men came to help guard the prisoner, a struggle ensued and in the gunfire that followed nearly a dozen people on both sides died.
The mob of whites, deputized by law enforcement, armed by white merchants and including over 150 Tulsa police, then went on a violent rampage against the Black community of 11,000 people. The Black people heroically fought back but were badly outnumbered by police, the mob, and the National Guard.  
By noon on June 1, these white mobs had murdered more than 300 Black Tulsa residents. They had turned 40 square blocks of Greenwood into a scorched wasteland. They destroyed 1,256 homes, along with virtually every other structure—including churches, schools, businesses, even a hospital and library.
Not one of these criminal acts was then or ever has been prosecuted or punished by government at any level, municipal, county, state, or federal.
So, what message do you think Trump is sending with this choice? In 1921, Black people had built up a community and righteously stood up against lynching—and they were met with horribly violent suppression and a reinforcement of white supremacy.

2020, New Battle Lines, the Struggle to End this Horrific Oppression

In 2020, new battle lines are drawn. Black people, joined by many people of all different nationalities and races, have stood up against the violent terror of the police and institutionalized racism. People are asking why this oppression is so deeply ground into the society and what to do about this. In the face of this upsurge and this questioning, Trump has carried out and backed violent suppression and threatened even more.  
Trump’s message in kicking off his campaign in Tulsa, just like his message in defending Confederate generals, is clear: the defense of white supremacy. He is mobilizing his fascist base for conflicts ahead.
NO!
Right now, all those who have stood up, those who have had their eyes opened, must send a message back: “NO MORE! This uprising will NOT be suppressed—it WILL go forward.”
This oppression has been deeply knit into America’s capitalist-imperialist systemfrom the first slave in Virginia in 1619 to Tulsa 1921 right down to today. This system can NOT be reformed and must be overthrown, by an actual revolution. And, for the first time, the way to do this has been developed! There is a strategic plan for how to make this revolution. There is a sweeping vision and concrete blueprint for a radically different and much better world, in the Constitution for the New Socialist Republic in North America, by Bob Avakian. There is the leadership for this revolution in Bob Avakian.
And there is a way for YOU to learn more about this revolution and become part of making it a reality by going to www.revcom.us and joining with the revcoms.

AN END TO INSTITUTIONALIZED RACISM AND MURDER BY POLICE—NOTHING LESS!

AN END TO ANY WAY PEOPLE ANYWHERE ARE USED, ABUSED, AND BRUTALIZED—NOTHING LESS!

REVOLUTION—NOTHING LESS!

Trump/Pence #OutNow, In the Name of Humanity, We Refuse to Accept a Fascist America!

Download and Print (PDF):
English Poster Front | Spanish Poster Front

Tuesday, June 16, 2020

RACIAL OPPRESSION CAN BE ENDED—BUT NOT UNDER THIS SYSTEM

NEW from Revolution/revcom.us:

RACIAL OPPRESSION
CAN BE ENDED—
BUT NOT UNDER THIS SYSTEM

by Bob Avakian

June 15, 2020 | revcom.us

Everywhere we go, and in everything we do, we revcoms boldly put forward: REVOLUTION—NOTHING LESS!
This is not just a slogan—though it is a very good and very important slogan. It is the concentrated statement of a very profound truth, which is also captured in our slogan: This System Cannot Be Reformed—It Must Be Overthrown!
But what do we mean in saying that this system cannot be reformed, and why is that true? In Why We Need An Actual Revolution And How We Can Really Make Revolution, I speak to the “5 STOPS”—deep and defining contradictions of this system—and all the terrible suffering to which this system of capitalism-imperialism subjects the masses of humanity, and why all this cannot be ended under this system.1 Here I am going to focus on the systematic and murderous oppression of Black people, and racial oppression overall—which has been sharply exposed with the outpouring of outrage sparked by the murder of George Floyd—and discuss the basic reasons why this oppression cannot be eliminated under this system, but can (only) be ended through revolution.
The continuing terror and murder carried out by the police particularly against Black people (as well as Latinos and Native Americans) is not fundamentally because the police are racist—although, speaking of the police overall, that is certainly true. The fact that the police are racist is itself an expression and a function of the fact that terror and murder against Black people (and other people of color) is required by this system—is necessary in order to maintain the “order” of this all-around oppressive system—and this would be much more difficult to carry out if the police were not racist.

The Fundamental Causes of This Oppression

But, going deeper, why is this terror and murder necessary for this system, in order to ensure its “order” and its ongoing functioning? The answer is that, from the beginning of this country, white supremacy has been poured into the foundation and built into the institutions and the ongoing functioning of this system. Specifically with regard to Black people, the centuries of oppression they have suffered—from slavery days to the days of Jim Crow segregation and Ku Klux Klan terror, to the present time, with the continuing systematic discrimination against Black people, in every part of society (employment, housing, education, health care, and on and on)—all this has resulted in a situation where masses of Black people today, and in particular youth, have been robbed of a means for a decent life, with many maintained in conditions of desperate poverty and deprivation. This, again, is not simply because those who are in the seats of power and deciding government policy are racist (though that is true of most of them). It is fundamentally because of the nature of the system itself and the historically-evolved requirements and dynamics of this system of capitalism-imperialism.
Now, that is a big mouthful (“the nature of the system itself and the historically-evolved requirements and dynamics of this system of capitalism-imperialism”), so let’s break it down. This country was founded on the enslavement of masses of African people, as well as the genocidal subjugation of Native Americans and theft of their land (and its further development involved the conquest of huge parts of Mexico, reducing people of Mexican origin to second-class status as well). This required the propagation of racism to “justify” all the horrific oppression. Then, when the Civil War broke out over the question of slavery, and even when slavery was abolished as a result of that Civil War, given that white supremacy had been, and remained, such a crucial part of the “glue” holding the country together, the only way to “put it back together,” on the foundation of the capitalist system, was to once again forcefully assert white supremacy. That is why, very soon after the end of the Civil War, Black people were subjected to the system of Jim Crow segregation (backed up by systematic terror, punctuated by repeated lynchings), while the genocidal aggression against and theft of the land of Native Americans was stepped up, and immigrants from Mexico were subjected to ongoing discrimination and violence by the enforcers of this system.
Generations later, during World War 2, because of the needs of the rulers of this country in waging that war, large numbers of Black people were able to migrate to the North and get jobs in industries that served the war effort. And then, largely as a result of the fact that the U.S. was on the winning side of that war—and the fact that the war was not fought on its territory and it experienced no damage to its industrial facilities and infrastructure—there was an expansion of the economy in this country after the war. In this situation, significant numbers of Black people were able to continue getting employment in large numbers, including some better-paying jobs in factories (making steel, cars, and so on).
But, at the same time, because of the white supremacy built into the system over centuries—and the fact that really moving to overcome this would tear apart the fabric of the system and crack its very foundation—Black people continued to be subjected to systematic discrimination, including in employment (with “last hired and first fired” an accurate description of the situation of Black people with regard to employment). To cite another ugly example, government policy with regard to housing involved conscious, deliberate discrimination: after World War 2, loans were given to white people to enable them to buy their own homes, and increasingly move to the suburbs, while this was denied to Black veterans (and others) and instead Black people were piled into segregated housing projects in the inner cities. And this was part of the continuing systematic segregation and discrimination to which Black people were subjected.
As a result of the Civil Rights movement and then the more radical Black liberation movement in the 1960s, some concessions were made, and there has been an increase in the number of “Black faces in high places” and a growth of the Black middle class, although their situation is far more precarious than that of white middle class people (something which was cruelly demonstrated in the 2008 crisis, which resulted in large numbers of Black people losing their homes and much, if not all, of any savings they had). And, in more recent times, huge numbers of factories and other sources of jobs for people in the inner city have closed down, often moving their operations elsewhere—particularly to countries in the Third World (Latin America, Africa, the Middle East and Asia) where the desperate situation of masses of people, including children, has left them vulnerable to being super-exploited, at near-starvation wages.
All this, together with increased automation and “cybernation” of production, when combined with the ongoing segregation and discrimination built into this system, has led to a situation where huge numbers of Black people, and especially youth, have, for generations now, not only been unemployed but are left with no prospect of meaningful employment in the regular (“formal”) economy.

The “Toxic Combination” of Capitalism and Racism

Here we see the “toxic combination” of systematic, historically-evolved segregation and discrimination, enforced with brutal violence by the powers-that-be, together with the basic functioning and requirements of the capitalist economy—which involves the greater and greater concentration not just of wealth, but of the means of production (technology, factories and other physical structures, sources of raw materials, and so on) in the possession and under the control of large-scale capitalist enterprises and financial institutions, which are locked in cut-throat competition with each other, not just within a particular country but increasingly on a global scale, and are therefore driven to ruthlessly exploit people and constantly search for ways to even more viciously super-exploit large numbers of desperate people, including children, in a worldwide network of sweatshops. (For example, cell phones and computers depend on the mineral coltan which is mined under horrific conditions by people, including large numbers of children, in the Congo in Africa; and a large part of the clothes that are bought in the U.S. are produced by huge numbers of women working in horrific conditions in the Asian country of Bangladesh.)
In this situation, and especially with the growth of the international drug trade, and its deep penetration into the U.S., many of those, in particular youth, who found themselves locked out of the “formal economy,” have turned to drug-dealing, as well as other criminal activity—something which has been encouraged by government policy that has actually resulted in the movement of large amounts of drugs into the inner city, even as the authorities seize on this situation to carry out systematic repression against the youth in particular, with such things as “stop and frisk.” The result of all this has been a huge increase in mass incarceration, as well as the continual murder of large numbers of “minority” youth by police.
At the same time, the way that the U.S. has continued to dominate Mexico, as well as other parts of Latin America, and to distort the economies, corrupt the governments and bring ruin to the social relations among the people in those countries—all this has resulted in large numbers of people being forced to flee those countries and migrate to the U.S., where they are vulnerable to being viciously exploited in factories and farmlands, and other parts of the economy of this country. And large numbers of the younger generations of these immigrants have also formed (or joined existing) gangs and become involved in the drug trade and related crime.
More recently, however, in at least many of the inner-city neighborhoods, for a number of reasons—including the fact that the “crack epidemic” had taken a terrible toll on people—there has been a decrease in the trade in cocaine and the high profits this brought for the relatively small number of “higher-ups” in the drug trade hierarchy. For a period, particularly during the 1980s and 1990s, given their desolation and desperation, the drug trade was a “major employer” of youth in the inner cities, female as well as male, and a major source of at least a basic income for many (even if the promise of “getting rich” remained an illusion for most). Now, even this source of employment and income—as perverse and harmful as it is—has dried up or greatly diminished for many. This has further added to the miserable situation of massive numbers of inner-city youth in particular who have no future—under this system—no future but prison, an early death or a life of desperate hustling, in one form or another, in the attempt to survive and care for loved ones.
All this cannot be changed—cannot be transformed and overcome—within the confines of this system. Despite what any politician (“liberal” or outright fascist like Trump) may say, there is no way that this system could “reverse itself,” bring large parts of industry back to the inner city and provide meaningful employment, with “a living wage” for all those it is now depriving of this. Even if the government had the “political will” to try to do this, doing so (with the employment of millions of formerly unemployed or “underemployed” people at a “living wage”) would seriously undermine the competitive positions of American capitalists in the global economy. And, if they attempted to do this while at the same time trying to seriously overcome the whole historically-evolved relations of white supremacy, this would completely disrupt the social “cohesion” that “holds this country together,” with white supremacy a crucial part of this.
It is one thing for “good-hearted people”—and in particular many white people—to say (and sincerely mean) that it is wrong for the police to just wantonly, cruelly murder people, and to mobilize in protest against this. But imagine what would happen if, under this system and with the way its economy functions, the government tried to adopt policies that would deal with the long-term unemployment of Black people in the inner cities, who have not only been denied jobs but also the training for the jobs that do exist—imagine what the reaction would be of many white people who would in fact lose their better-off positions as a result of these policies. Imagine what would happen if these kinds of policies were applied not just to employment, but to education, and on down the line. (We have already seen the “backlash” that was fostered in response to even minimal efforts to implement “affirmative action” programs in employment and education.)
Again, this is not simply a matter that “white people are racist.” Many are racist, although many do not want to be. But the deeper problem is that given the basic way the capitalist economy works, and how everyone is encouraged to be “out for yourself”—and, more fundamentally, the fact that people are actually driven and compelled to compete with each other in every significant part of life, including employment and education—it would actually create destructive chaos and conflict among the people, and tear apart the “cohesion” of the society, to try to really and fully undo and overcome the reality and effects of centuries of racist oppression—under this system.
This most definitely and emphatically is NOT an argument for holding back from struggling against every form of discrimination, inequality and oppression in every part of society. Fighting back against oppression, and wrenching concessions from the powers-that-be, is very important—in enabling masses of people to feel their own strength in standing up and standing together in opposing oppression, and drawing people from all parts of society to join in this struggle—rather than feeling isolated, beaten down and hopeless. And it is important in contributing to the ability of masses of people to gain the understanding and build up the organization necessary for the final all-out struggle to bring down the whole oppressive system. But that is just the point—as important as these mass struggles are, if they are not built toward, and do not finally get to the point of, taking on the whole system, with the aim of bringing it down, and bringing something much better into being, then, as I have emphasized before, even where concessions are won, “so long as this system remains in power, there will be powerful forces who will move to attack and undermine, and seek to reverse, even these partial gains,” and people will remain oppressed and once more weighed down with a feeling of demoralization, as they are once again divided and pitted against each other.2
The basic and crucial point is that the fight against racial oppression (and all oppression) must not remain confined within the limits of this system, and instead must be carried out and carried forward as part of the overall struggle toward the goal of abolishing this system. The fact that this oppression cannot be abolished under this system is not a reason for giving up in despair—it is a compelling reason why this system must be and can be abolishedand it is the fundamental basis for why people can be won to wage the revolutionary struggle to finally bring it down!
All this is why there will not be any real and meaningful move by the powers-that-be (and any of its politicians and political parties) to overcome the centuries-long experience and legacy of brutal racist oppression and the situation it has led to today, where millions and millions of Black youth and other youth of color have no prospect of a decent future—under this system.
As I have pointed out before: “So what does this system do with youth that have no future and no prospects? It contains them.... contains them violently.”3
And all this is why there is systemic and systematic police terror directed at Black people and other people of color. It is why this is brought down not only on the youth (and others) in the inner cities, but why it can and does lead to harassment, brutality and murder of any Black person, anywhere, even those with more education and status in society. If the system needs the police to “violently contain” the masses of people in the inner cities—and it does—then this is bound to “spill over” and be applied to Black people, and other people of color, more generally. The police have neither the interests, nor the ability, nor the will to make distinctions between “good” ....... (fill in the blank as to what racist terms they use) and “bad” ones. And, beyond that, the “random” nature of the brutality and murder makes it all the more effective in terrorizing people—making everyone, even the “better off,” feel, correctly, that they could be a target of this.

There IS a Solution: Revolution and a Radically New and Different World

It is for all these reasons that racist oppression will continue so long as people are living under the domination of this system of capitalism-imperialism. It is not only right but crucially important to rise up and wage a determined fight against this, but it is also crucial to recognize that this racist oppression will never be, can never be, eliminated under this system—and, to finally put an end to it, we need a radically different system.
We need a radically different economic system—a socialist economic system (mode of production) that is geared to and proceeds by developing and utilizing the means of production collectively, to meet the needs of the masses of people, materially (for employment, food, housing, health care, and so on) as well as their needs intellectually and culturally, and to provide them with the means not only to live a life worthy of human beings, but also to scientifically understand the basis and need, and to more and more consciously take part in, carrying forward the transformation of society to finally and completely eliminate all relations of oppression and exploitation, and to support that struggle throughout the world. And, as one of its highest priorities and goals, this will involve the determined struggle to overcome and finally eliminate racial oppression in every aspect of society.
The radically different socialist economy (mode of production) will provide the foundation on which the ongoing process of uprooting racial oppression, and all oppression, can be waged on favorable ground, and can finally succeed in overcoming all this. The following from my work Breakthroughs speaks to this key relation and process:
Ultimately, the mode of production sets the foundation and the limits of change, in terms of how you address any social problem, such as the oppression of women, or the oppression of Black people or Latinos, or the contradiction between mental work and manual work, or the situation with the environment, or the situation of immigrants, and so on. While all those things have reality and dynamics in their own right, and aren’t reducible to the economic system, they all take place within the framework and within the fundamental dynamics of that economic system; and that economic system, that mode of production, sets the foundation and the ultimate limits of change in regard to all those social questions. So, if you want to get rid of all these different forms of oppression, you have to address them in their own right, but you also have to fundamentally change the economic system to give you the ability to be able to carry through those changes in fundamental terms. To put it another way: You have to have an economic system that doesn’t prevent you from making those changes, and instead not only allows but provides a favorable foundation for making those changes.4
The Constitution for the New Socialist Republic in North America provides a sweeping vision and concrete blueprint for such a radically different economic system, and for government institutions, laws and a legal system, as well as an approach to education, science, art and culture that go along with this mode of production and contribute to its continual development, opening the way to finally eliminating all oppression and exploitation.5 And in Why We Need An Actual Revolution And How We Can Really Make Revolution (as well as other works of mine) the basic strategy is spelled out for carrying out the revolution that will make it possible to apply this Constitution in working to bring about a world free of all the unnecessary suffering and madness to which the masses of humanity are subjected under the domination of this system of capitalism-imperialism.
This is why, and this is how, racial oppression, and all the oppression, which is built into this system of capitalism-imperialism, can be ended—but only through a revolution to abolish this system.
This is why we continue to emphasize this basic truth: we have two choiceseither, live with all this—and condemn future generations to the same, or worse, if they have a future at all—or, make revolution!
This why we continue to boldly raise the slogan: REVOLUTION—NOTHING LESS!

1. The text and video of this speech by Bob Avakian (Why We Need An Actual Revolution And How We Can Really Make Revolution) is available atrevcom.us. [back]
2. The statement quoted in this part of this article is from Why We Need An Actual Revolution And How We Can Really Make Revolution. [back]
3. Bob Avakian On Police Brutality And Murder: Consent Decrees Won’t Stop This—We Need A Revolution! This excerpt from a Question and Answer Session with Bob Avakian, after his presentation in 2018 in Chicago of the speech Why We Need An Actual Revolution And How We Can Really Make Revolution, is also available at revcom.us. [back]
5. The Constitution for the New Socialist Republic in North America, authored by Bob Avakian, is also available at revcom.us. [back]

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