From Revolution/revcom.us:
CAPITALISM-IMPERIALISM—THE SUFFOCATION OF SEVEN BILLION— AND THE PROFOUND NEED FOR A WORLD ON NEW FOUNDATIONS
by Bob Avakian
July 23, 2020 | revcom.us
The rulers of this country, and those who represent their interests, are forever boasting about the supposed “freedom, initiative and creativity” that, according to them, the capitalist system (and only the capitalist system) makes possible, and the great wealth this has created for people in this country especially. And they continually slander communism as a repressive system where people have no freedom and their initiative and creativity is not encouraged and rewarded but stifled and suppressed. All this is fundamentally wrong and completely upside-down.
First of all, the wealth that these people boast about is extremely unevenly distributed, even within this country, where a very small percentage of the people control the great bulk of the wealth. But, beyond that and more essentially, this wealth rests on a foundation of unspeakable crimes against humanity, historically and right up to the present time. To begin with:
The USA is a country which established its territory and built the foundation of its wealth through the armed conquest of land, genocide, slavery, and ruthless exploitation of successive waves of immigrants to America.1
And today, “the wealth and power of the U.S. rests today on a worldwide system of imperialist exploitation”—an international network of sweatshops, mines and corporate-controlled farms—“that ensnares hundreds of millions, and ultimately billions, of people in conditions hardly better than those of slaves.”2
This system of capitalism-imperialism—a system resting on ruthless exploitation, and super-exploitation, of masses of people, and marked by the cut-throat competition between major capitalist enterprises and financial institutions, and rivalry between capitalist states—suffocates the freedom, initiative and creativity of billions of human beings (the great majority of the more than seven billion people on the earth) including the huge numbers of children who are slaving away at near-starvation wages, and the vast masses of people who have been uprooted from the countryside, throughout the Third World (of Latin America, Africa, the Middle East and Asia) and are crowded into swelling shantytown slums in rapidly expanding urban areas, where most can only survive by hustling in the “informal” economy, legal and illegal.
The freedom, creativity and initiative of literally billions of women is suffocated and suppressed, often with extreme brutality, under this system, with the patriarchal male supremacy that is built into it.
Tens of millions of people have died, and countries have been devastated, in wars directly waged by rival imperialists (such as World Wars 1 and 2), or wars in which they have backed contending local forces—all to gain (or maintain) control of strategic parts of the world, in the bloody pursuit of key natural resources, markets, and domination of populations whose desperation leaves them vulnerable to life-stealing exploitation.
Here is a “snapshot” of the ugly reality beneath all the grand talk about the “greatness” of this system of capitalism-imperialism:
we live in a world where large parts of humanity live in stark poverty, with 2.3 billion people lacking even rudimentary toilets or latrines and huge numbers suffering from preventable diseases, with millions of children dying every year from these diseases and from starvation, while 150 million children in the world are forced to engage in ruthlessly exploited child labor, and the whole world economy rests on a vast network of sweatshops, employing large numbers of women who are regularly subjected to sexual harassment and assault, a world where 65 million refugees have been displaced by war, poverty, persecution, and the effects of global warming.3
And the very future of humanity is seriously, and increasingly, endangered by this system with its accelerating destruction of the environment as well as its ever-present threat of nuclear annihilation.
Within the U.S. itself (this “richest of all countries”) tens of millions, especially in the inner cities, are living in conditions of severe deprivation, with many denied the opportunity to find work at a “living wage,” or denied the opportunity to be employed at all (in the regular “formal economy”) while they are also subjected to discrimination in education, housing, health care, and every other dimension of society—with all this enforced through continual police terror, punctuated repeatedly by outright murder.
The current COVID-19 pandemic has both highlighted and heightened the profound inequalities, in the world as a whole, and within this country, as people who were already bitterly oppressed and impoverished, and denied access to decent health care, have been hit hardest by this pandemic.
And, even before the COVID-19 pandemic hit, with its crushing effects on the livelihood of masses of people, tens of millions in this country who had been regularly employed were living paycheck-to-paycheck, striving to provide for loved ones and hoping to provide a better future for their children, with many saddled with huge debt and only a serious health crisis away from financial ruin, while their work created wealth for a capitalist (or capitalist corporation) dictating the conditions of work, treating people as cogs in a machine or in many cases the extension of a machine—whether on an assembly line or a computer—work that, in these conditions, can only be alienating and mind-numbing.
In these (and countless other) ways, this system crushes and deadens the human spirit as well as grinding away the life—or outright stealing the life—of billions of people in every part of the world.
Think of the tremendous waste—and outright destruction—of human potential that results from all this. All this is the consequence of the fact that the world, and the masses of humanity, are forced to live under the domination of this system of capitalism-imperialism.
All this is the basis on which a relatively small part of the people within this country, and a very small part of humanity as whole, has the conditions and the “freedom” to develop and apply their initiative and creativity—only to have this serve, under this system, to reinforce the “lopsided,” highly unequal and profoundly oppressive conditions in the world as a whole and for the masses of people in the world.
And all this is completely unnecessary.
Revolution, the New Communism and the Unleashing of Human Potential
Even under these conditions imposed by this outmoded, monstrous system of capitalism-imperialism, creativity bursts through repeatedly in many different ways—and notably in music, literature and other expressions of art and culture—from every part of society and every part of the world, including among those most downpressed and despised by this system and its rulers. Think of how much greater this creativity could be—and all the ways it could be unleashed to meet the needs of the masses of people, materially as well as culturally—if the ways in which billions are chained down and suffocated by this system were shattered and cast off through revolution.
Through the decades of work I have carried out, drawing crucial lessons from the previous experience (positive but also negative) of the communist movement and a wide range of human experience, I have developed a more consistently scientific communist theory, the new communism, which provides the basis for leading this revolution: the methods and principles, and the strategy for carrying out this revolution and, in the Constitution for the New Socialist Republic in North America, a sweeping vision and concrete blueprint for a radically different and much better society, on an entirely new foundation—a radically different economic system (mode of production) based not on exploiting the masses of people but on unleashing their creativity and initiative to do away with exploitation and oppression of every kind.4 With this socialist mode of production the means of production (land, raw materials, machinery and other technology, factories and other physical structures, and so on) will be publicly owned (not privately owned by capitalist exploiters locked in chaotic and destructive competition and rivalry). This public ownership will make it possible to marshal and utilize the resources of society in a planned and flexible way, to meet people’s needs, both materially (for food, shelter, health care, and so on) and culturally and intellectually, in a continually expanding way, and to respond in a timely way to unforeseen developments and emergencies, while supporting the revolutionary struggle worldwide toward the goal of eliminating all exploitation and oppression everywhere with the achievement of communism throughout the world.
With this mode of production, people’s initiative and creativity will be encouraged and fostered, and there will be the basis for people to apply this initiative and creativity, in unprecedented ways, in the interests of the masses of people, and ultimately all of humanity: Everyone will be able to work and to acquire the basis for a decent life, while contributing to the development of society on the road to overcoming exploitation, inequality and oppression—contributing through their ideas as well as their work—without being forced into relentless competition with each other in order to survive, or striving to advance at the expense of others (a poisonous way of thinking that will be continually struggled against).
It is a fundamental understanding and principle of communism, which is given great emphasis in the new communism, that people are the most important productive force—not just as “producers” of the social wealth but also as conscious participants in the planning and overall development of the economy, not only for the benefit of the people in the particular country but most fundamentally to serve the revolutionary transformation of the entire world toward the goal of communism. And:
The development of the socialist economy has as its source and relies upon the initiative and work, intellectual as well as physical, of the masses of people, of the members of society broadly, in conditions which are increasingly freed from relations of exploitation, and with the aim of overcoming all vestiges and aspects of such relations, and the effects of such relations, not only in... [a particular socialist country] but everywhere on the earth.5
Along with, and fundamentally on the basis of, this radically different mode of production, there will be radically different political institutions and processes, and an ongoing struggle to transform the social relations which have embodied oppression, with the goal of abolishing and uprooting all relations of oppression as well as exploitation. There will be a radically different approach to education and culture—one which fosters and unleashes the scientific curiosity and artistic creativity of masses of people and “embraces” all this and enables it to contribute, “through many divergent paths, to the advance along a broad road toward the goal of communism.”6 There will be a radically different relation with the rest of the world—not exploiting and super-exploiting people around the world but supporting the struggle everywhere to throw off the rule of exploiters and oppressors and advance toward the goal of eliminating and uprooting all exploitation and oppression. And there will be a radically different relation with the environment—where human beings, instead of being chained to a system that plunders and destroys the rest of nature, are working together to be fit caretakers of the earth.
This will be a new society aiming for a whole new world, without the suffocation, suppression, and disfiguring of the potential for the masses of humanity to understand and change the world in accordance with what are in fact the fundamental interests of humanity—to live in a world where no part of humanity is subordinated to and dictated to by another part, and where all of humanity is no longer dictated to by the fundamental workings and dynamics of a system that requires antagonistic relations among people, enforced with the continual threat and use of massive violence, where the masses of humanity are no longer reduced to merely a means to make wealth for a small number who rule over them, or are cast off as “surplus” populations that can no longer be exploited in this way.
This new society and world will not be some kind of “utopia” where all problems and difficulties have “magically disappeared”—and it will not come as a “gift” from some non-existent god—but will be the result of the struggle of masses of people to cast off unbearable exploitation and oppression, and to transform themselves and their thinking in close inter-connection with this struggle to transform their conditions—struggle led by those who have taken up the scientific method and approach of the new communism and are winning growing numbers of people to themselves take up and apply this scientific method and approach to transforming the world in an increasingly conscious way on the basis of their voluntary initiative and cooperation.
All this will involve whole new dimensions of freedom, and unleashed initiative and creativity of the masses of humanity, on this whole new foundation, with radically different institutions and relations among people, and radically different ways of thinking that correspond to these emancipating relations among people.
1. From The Trump/Pence Regime Must Go! In The Name of Humanity We REFUSE To Accept a Fascist America, A Better World IS Possible. Video of this speech by Bob Avakian is available at revcom.us. [back]
2. BAsics 1:4 (Basics, from the talks and writings of Bob Avakian). This statement by Bob Avakian is originally from Communism and Jeffersonian Democracy, which is available in BA’s Collected Works at revcom.us. [back]
3. This is from Why We Need An Actual Revolution And How We Can Really Make Revolution. Video and the text of this speech by Bob Avakian are available at revcom.us. [back]
4. The strategy for revolution is spoken to in depth in the speech by Bob Avakian Why We Need An Actual Revolution And How We Can Really Make Revolution (video and the text of which are available at revcom.us), and further thinking on this is contained in A Real Revolution—A Real Chance To Win, Further Developing the Strategy for Revolution (which is also available at revcom.us). The Constitution for the New Socialist Republic in North America, authored by Bob Avakian, is also available at revcom.us. [back]
5. From Article I, Section 2, sub-section A2, page 19 of the Constitution for the New Socialist Republic in North America. The principles and guidelines for the development of the socialist economy are more fully laid out in Article IV of this Constitution. [back]
6. From the “Preamble” to the Constitution for the New Socialist Republic in North America. [back]
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Friday, July 31, 2020
Wednesday, July 29, 2020
Saturday Aug 1 - South Central March - Feds OUT OF Chicago & Portland! No Fascist Police State: Trump/Pence Out Now!
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Wednesday, July 22, 2020
Watch: “The Truth about Black soldiers in America’s war against Vietnam? .... Not in Spike Lee’s Da 5 Bloods”
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Tuesday, July 21, 2020
POLICE AND PRISONS: REFORMIST ILLUSIONS AND THE REVOLUTIONARY SOLUTION by Bob Avakian
NEW from Revolution/revcom.us:
POLICE AND PRISONS:
REFORMIST ILLUSIONS
AND THE REVOLUTIONARY SOLUTION
by Bob Avakian
July 20, 2020 | revcom.us
In the course of the beautiful uprising against institutionalized white supremacy and police terror, the notion of “defunding,” or even “dismantling,” the police—replacing the existing police with a different kind of force, and accompanying this with a focus on meeting the social needs of the people who are now the main target of police violence—has been put forward as a “solution.” But does this idea of changing institutions and shifting priorities and funding, within this same system, really represent a way to put an end to police brutality and murder, and at the same time overcome the conditions of discrimination and poverty that cause people to be caught up in continual violence—both the violence carried out by the police and the violence among the people themselves, and in particular the youth in the inner cities?
No. In reality, this idea (of “defunding” or “dismantling” the police and shifting priorities and funding) is something that will not, and cannot, solve the problems it claims to be addressing. It is something that will not, and cannot, happen under this system of capitalism-imperialism. It is actually a dangerous illusion—or delusion—which will lead people to being disarmed ideologically in a demoralizing dead-end. This is because of the fundamental nature, functioning and requirements of this system itself. To end police terror you have to put an end to the system that needs police terror.
Let’s get into why this is true.
The “Priorities” of This System Are Determined by the Basic Nature of the System
Thinking about this, I was reminded of the days of the mass movement against the U.S. imperialist war in Vietnam, when groups like the tired-out “Communist Party” (which in fact was not about real communism or actual revolution) would raise demands like “Money for Jobs, Not War!” It had to be pointed out then that the reason that the U.S. imperialists were waging war in Vietnam was the same reason that there were unemployed people in this country: both of these things flowed out of the basic nature, functioning and requirements of this system of capitalism-imperialism.
People were unemployed within this country because they could not be profitably employed—that is, exploited—by the capitalists who rule this country (or they could not be exploited profitably enough, given the compulsions these capitalists faced in cut-throat competition with other capitalists, not just within this country but on an international scale). It was more profitable, and conformed to the competitive compulsions of the capitalists, to introduce technology to replace many workers in this country, and at the same time to super-exploit people, at much lower wages, in other parts of the world (in particular the Third World of Latin America, Africa, the Middle East and Asia). And waging war in Vietnam was part of the same fundamental necessity of those who rule this system—in this case their need to control strategic parts of the world in order to maintain their dominant position in the world. For the capitalist-imperialist rulers of this country to have “shifted their priorities”—ending their war in Vietnam and using the money instead to create jobs for unemployed people in this country—would actually have gone against their fundamental needs and interests.1
And it is for the same basic reasons that, under this system, there will be no “dismantling” or real “defunding” (or changing of the essential role) of the police and no meaningful shifting of priorities and funds into the social needs of the people now violently targeted by the police.
The fact is that even the allocation of huge amounts of money for social programs in the inner cities could not overcome the desperate conditions of millions of people that has resulted from years, decades, generations and centuries of oppression, through slavery, segregation and ongoing discrimination. As I pointed out in Racial Oppression Can Be Ended—But Not Under This System:
Despite what any politician (“liberal” or outright fascist like Trump) may say, there is no way that this system could “reverse itself,” bring large parts of industry back to the inner city and provide meaningful employment, with “a living wage” for all those it is now depriving of this. Even if the government had the “political will” to try to do this, doing so (with the employment of millions of formerly unemployed or “underemployed” people at a “living wage”) would seriously undermine the competitive positions of American capitalists in the global economy. And, if they attempted to do this while at the same time trying to seriously overcome the whole historically-evolved relations of white supremacy, this would completely disrupt the social “cohesion” that “holds this country together,” with white supremacy a crucial part of this.2
On the terms of this system, and from the point of view of its ruling class, to bring about the severe damage to the competitiveness of “American capital” and the massive “social upheaval” that would be caused by actually attempting to overcome the conditions of oppression and deprivation of masses of people in the inner cities of this country—and the inequality built into this—would be highly destructive and irrational. And that is why this will not happen under this system.
There Is Police Terror Because This System Needs Police Terror
Growing numbers of people have begun to get a basic sense that white supremacy has been built into this system in this country from its very founding. In a number of writings (and most recently in Racial Oppression Can Be Ended—But Not Under This System), I have analyzed scientifically and in some depth why the oppression of Black people (as well as Latinos and Native Americans) cannot be abolished under this system, but is bound to continue, as a result of the “toxic mix” of racism and capitalism. And this is a major reason why the police cannot be either literally “dismantled” or fundamentally “reformed” to function without terrorizing, and outright murdering, masses of oppressed people.
But the ruling powers of this system need this kind of brutal police force not only to violently enforce racial oppression, as significant as that is. This system rests upon, and continually gives rise to, social divisions and conflicts—between masses of people and the ruling class, and among the masses of people themselves—conflicts which hold the potential for, and frequently erupt into violence and “chaos,” which in some circumstances can reach dimensions that threaten the “stability” of the system. So the capitalist ruling class requires a force of organized institutionalized violence—the police (as well as the military)—to contain and control these conflicts, and to forcibly suppress them when they erupt into violence and “chaos” that does immediately, or potentially, threaten the “established order.” Even with real, and in some ways sharp, differences among them, about some of the particulars of how this should be carried out, the entire ruling class is in fundamental agreement on the need for this, because once again it flows from and corresponds to the fundamental nature and requirements of this system.
A serious contradiction in this society—something which is the result of the “workings” of this system itself but at the same time does cause real problems for the system’s ruling class—is the fact that there are large numbers of people among the oppressed who have been effectively “locked out” of the regular “formal economy,” and for whom, in the conditions and on the terms of this system, crime seems like the only means to make a way in the world, or for some the only means of survival, even with all the risks it involves. A heartbreaking part of this is the fact that, in this situation, large numbers of oppressed youth in the inner cities are killing each other. These days especially, there are all these fascist asses braying about “Black-on-Black” crime. These racists are complete hypocrites: They care nothing about the horrors that the masses of Black people suffer, and they raise “Black-on-Black crime” only to distract attention from, or to justify, the police terror and murder against Black people—to convey the “message” that Black people are “a bunch of animals” who need to be kept in check, as violently as necessary, by police. But the reality is that Black people, and in particular the youth, killing each other is a very real and serious problem, and a cause of deep anguish for all those who genuinely want to see an end to this and to the conditions (and ways of thinking) that have given rise to this and keep it going.
The way forward out of this terrible situation is not unleashing even more terror against these youth by police (or the National Guard or the army!), or simply preaching at them to stop the violence, but winning growing numbers of them to become part of the revolution aiming to put an end to their oppressed conditions, and all oppression, by putting an end to this system.
But, of course, crime is not committed only by some people in the inner cities. Crimes, including violent crimes, are and will be a significant phenomenon and problem, in the society as a whole, so long as society is marked by relations of exploitation and oppression and the divisions and conflicts they give rise to—all reinforced by the ideology (the way of thinking) of “getting yours” and advancing your own interests at the expense of others, which is widely promoted throughout this society, from top to bottom.
And here is a heavy contradiction: In this kind of society, on the one hand, without the police crime would be an even greater problem, not just for the ruling class but for the society and the people overall; while, on the other hand, the police will be directed to “selectively” enforce the law, and to use the fact of crime as a “justification” for terrorizing whole sections of people, especially masses of Black people (and others) whose mere existence, in conditions of systematic discrimination, oppression and deprivation, is seen as posing a threat to the system. There is no way out of this under this system.
To sum up the essential point: So long as society is founded on relations that embody exploitation and oppression, and give rise to antagonistic conflicts and violence, including violent crime—so long, in other words, as this system of capitalism-imperialism continues to rule and set the terms for how society functions—there will be a police force that will use violence and terror to maintain the “order,” and enforce the conditions and relations, that conform to the basic nature and requirements of this system. No illusions or wishful thinking can change this reality.
And the same applies to the existence and role of prisons.
Under this system, prisons can never and will never be abolished, or play any fundamentally different role than what they do now: to exercise control and, yes, terror, over those (both those actually in prison and those for whom prison is a real and ever present possibility) who might pose a threat to the “orderly functioning of this system,” in one way or another—through “subversive political activity,” or “common crime,” or merely because their oppressed condition itself, and the likelihood that it will lead to rebellion, is seen as posing a potential threat to the system.
For these basic reasons, under this system, the politicians who get into, and remain in, the seats of power will never actually adopt policies that will have the police (or the prisons) do anything fundamentally different. Even if (or where) someone might be elected to office on a platform of “re-envisioning the role of the police” (or “prison abolition”) they will be frustrated, defeated and turned away from any attempts to implement changes that seriously threaten or undermine the basic functions of these institutions and forces of violent repression and control—whose role and “mission” is to maintain the rule and “order” of this system—whether in more blatantly extreme forms (as with the fascist program, represented by the Trump/Pence regime and the Republican Party) or with minor and ultimately meaningless reforms (as with the “mainstream” section of the ruling class, represented by the Democratic Party).
The reason politicians pushing such platforms are bound to fail is not simply that they would be outnumbered by “outdated” and “behind-the-times” representatives of the “old status quo.” More fundamentally, it is because this system could not function—it would “come unraveled,” or be torn apart, actually descending into destructive chaos—without these institutions (the police and prisons) performing these repressive functions, as viciously and violently as necessary.
This is a system which cannot be “pressured” to become other than what it is, just because some people, or even many people, would like it to. It can function only in accordance with its fundamental nature, requirements and dynamics. And, sooner or later (most often sooner), anyone who tries to have things work in a fundamentally different way under this system—in a way that runs counter to its basic nature and requirements—will be reminded, often forcefully, of the impossibility of this.
All this can be ended—not, however, under this system, but only through the revolution to abolish this whole system and bring a radically different and much better system into being.
Revolution: A Radically Different Society, Radically Different Public Security
As set forth in the Constitution for the New Socialist Republic in North America—a sweeping vision and concrete blueprint for a radically different and emancipating society—in that new, socialist society there will still be a need for laws and institutions of public security (and armed forces), as well as prisons, because (in addition to the threats from remaining imperialist and other reactionary governments and forces in the world) there will still be contradictions within the socialist society itself that give rise to conflicts, including violent conflicts. Although “common crime” will no longer be a major social problem, it will not yet be possible to eliminate all such crime. There will be forces who will seek a return to the old society through violent means, and they will need to be defeated in this. But there will be no need for, and no tolerance for, police that trample on the rights of people and terrorize whole sections of the population—and, in fact, any such actions will themselves constitute a violation of the law, and will be punishable under the law. It will be a basic principle guiding the institutions of public defense and security that one of their main purposes is to safeguard the rights of the people in this new socialist society, including the right of people to dissent and protest. Even the right to oppose the new system and seek a return to the old, exploitative society will be protected, so long as this does not involve violence.
With regard to prisons, for the reasons referred to here (and spoken to more fully in the Constitution for the New Socialist Republic in North America), they will still be necessary for some time, in dealing with serious violations of the law. But prisons, too, will be radically different in this new society. Torture in any form, and cruel and unusual punishment of any kind, will be outlawed in dealing with people imprisoned (and in society as a whole). As this Constitution explains, the basic orientation with regard to people convicted of crimes and imprisoned will be to rehabilitate them, and to “release them and reintegrate them as productive members of the larger society, as soon as it may be possible to do so, in accordance with the judgment that this can be done without unacceptable risk and danger to society and the people, and where doing so would not be contrary to what is set forth in this Constitution.” And no one will be “kept in prison for a period longer than that provided for by law and through legal proceedings embodying due process of law.” Further:
To this end, education, in accordance with the principles set forth in this Constitution... including education in the communist worldview and values but also access to a wide variety of political and philosophical, scientific, literary and other works, expressing a diversity of views—shall be afforded prisoners, and they shall be provided with the means to engage in productive work which can make a contribution to society, under conditions which are not only humane but which conform to the general standards of work in society at large.3
Only with the advance to communism throughout the world—with the abolition and uprooting of all economic relations and social relations that contain elements of exploitation and oppression and give rise to antagonistic conflict, and with the revolutionary transformation of the culture, morality, and ways of thinking of the people—only then will it be possible to do away entirely with armed forces and institutions of public security as well as prisons. But, with the overthrow of the system of capitalist-imperialism, which is based on exploitation and oppression, it will be possible for these institutions to be radically different and to serve the process not of exploiting, oppressing and degrading people but of moving toward the goal of ending all exploitation, oppression and degradation.
If there is going to be a real dismantling of police that terrorize masses of people, this can only happen, and can only really lead to something positive, if it happens as part of the revolution that is needed. And, with this revolution, the institutions of organized repression and violence of this system (the police and the armed forces, as well as the prisons) will be replaced by new institutions which are led with a radically different outlook and are serving a radically different purpose and goal.
Does this mean that the only thing that can be done now is to wait for this revolution to somehow “magically” come about? NO. This revolution must be actively, consciously, scientifically worked for. And a big part of this is fighting back now against institutionalized white supremacy and police terror, as well as the other ways that this system oppresses, degrades, and slaughters masses of people, in every part of the world, while plundering the environment—building these struggles as powerfully as possible, linking them together on the basis of the recognition that they all have a common source in this system of capitalism-imperialism, and building up the basis to bring down this system through an actual revolution.
Working for this revolution—working now to Fight the Power, and Transform the People, For Revolution—this is what is urgently needed. This means:
strengthening the resistance and rebellion of masses of people against the outrages and injustices of this system, while waging struggle to win people to the emancipating outlook, methods, goals, and morality of this revolution, based on the scientific understanding that only the overthrow, the defeat and dismantling, of this whole system, and all its oppressive and repressive institutions, can finally put an end to all these injustices and outrages;organizing growing numbers of people into the ranks of the revolution on this basis;moving to make the “political terrain” and the thinking of masses of people more favorable for revolution, in order to “hasten” the development of things toward the situation where this revolution becomes possible, and building up the organized revolutionary forces that will be capable of seizing on that situation.
This is what we revcoms are dedicated and determined to do, now and going forward.
In this we base ourselves on the new communism, which has further developed communism as a consistently scientific outlook, method and approach, program, strategy and guide to action, bringing alive the need, the possibility, and the means and goals of this revolution, whose ultimate aim is the emancipation of all humanity from every form of exploitation and oppression with the achievement of communism throughout the world.4
This is what everyone who really wants to see an end to institutionalized white supremacy and police terror, and all oppressive relations, needs to become actively involved in, now—casting off illusions and working for revolution.
1. The U.S. imperialists were eventually forced to withdraw from Vietnam, because they were unable to achieve their objective of defeating the Vietnamese liberation fighters and subjecting Vietnam to U.S. domination, and a “consensus” finally developed, among the political representatives of this system, that it was best to “cut their losses” in Vietnam before this fundamentally undermined and threatened their position in the world overall—and within the U.S. itself, where there was massive opposition to the war and militant protest and rebellion against the oppression of Black people and other outrages perpetrated by this system, a radicalization that reached right into the U.S. imperialist armed forces themselves. But neither this withdrawal from Vietnam, nor later the “victory” of U.S. (and allied) imperialists in the “cold war,” with the unraveling of the Soviet Union in the early 1990s—none of this produced the “peace dividend” (government spending for social programs, etc.) that various reformists had declared could be the result of ending these (“cold” and “hot”) wars. Why this did not happen is once again because of the basic nature, functioning and requirements of this system of capitalism-imperialism. [back
2. This article by Bob Avakian (Racial Oppression Can Be Ended—But Not Under This System) is available at revcom.us. [back]
3. The Constitution for the New Socialist Republic in North America, authored by Bob Avakian, is available at revcom.us. The passages from this Constitution quoted (or referred to) are from Article III, “Rights of the People and the Struggle to Uproot All Exploitation and Oppression,” Section 2, “Legal and Civil Rights and Liberties.” [back]
4. The substance of the new communism, brought forward by Bob Avakian (BA), is contained in BA’s Collected Works at revcom.us. This includes BAsics, from the talks and writings of Bob Avakian, the handbook for revolution. Along with the sweeping vision and concrete blueprint for a radically different society in the Constitution for the New Socialist Republic in North America, the strategy for the revolution leading to this radically new society is spelled out in BA’s speech, Why We Need An Actual Revolution And How We Can Really Make Revolution (the text and video of which are available at revcom.us), and is spoken to in more recent writings by Bob Avakian, in particular A Real Revolution—A Real Chance to Win, Further Developing the Strategy for Revolution, which is also available at revcom.us. As the title suggests, a basic summary of the new communism, and its relation to the communism founded by Karl Marx, is found in BA’s work Breakthroughs: The Historic Breakthrough by Marx, and the Further Breakthrough with the New Communism, A Basic Summary (which is also available at revcom.us); and there is a fuller presentation of the new communism in the book by BA, The New Communism, The science, the strategy, the leadership for an actual revolution, and a radically new society on the road to real emancipation (Insight Press, 2016). [back]
Bob Avakian (BA) is the most important political thinker and leader in the world today.
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Also, in this new issue of Revolution:
Trump Gestapo Violently Assaults, Snatches
Portland Protesters
Not “Theater”—Part of Deadly Serious, All-Round Fascist Escalation
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